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At the end of the day, I want to look back on my life and to know that I have created something worthwhile. I want to have my little adventures, alone or otherwise, and continue to evolve, to work on my many character faults, to push myself further than I dreamed possible, to emerge a better, or at least a leaner, person. To all of you guys, for bearing with me and supporting my journey, a huge thank you. When I look back at the evolution of this site there has been one thing which has encouraged me to continue — your support. To everybody who reads my articles, who supports me on social media and who helps spread the word about my trip; my undying gratitude.

You have made it a reality, each and every one of you is a hero of mine. Writer and hustler. Adventurer and vagabond. Master of the handstand pushup. Conqueror of mountains, survivor of deserts and crusader for cheap escapades. Will has been on the road for nine years, travelling to far-flung lands on a budget. Today, he runs a number of online ventures.

Why I Ask, Doubt, and Still Have Faith

He is passionate about teaching others how to ditch their desks, hit the road and achieve real freedom by earning money online. Currently, Will is based in Bali where he plans to open his first Tribal Hostel in Best wishes for your great trip! Your posts and truly inspiring. I am looking forward to do something similar.

Anxious is a symptom of intellect and free will. And I can tell you Search And Rescue be we military or civilian never really questions the motives of someone who needs assistance—we all know already. Push for the rush! Stay safe, make my life boring. Yea, I feel you. Fear of traveling alone — check. I started small, this year. But it does feel awesome. To be on your own. Finding yourself again. Best of luck! Will be definitely following your journey!! If you need someone to partner up with you there, hit me up!!

Nice to be reminded that many of us have been there, though! Really amazing read man. I also have a plan on opening up a hostel, and the way you explained it really resonated with me!

leap of faith nathans journey Manual

Hey Dave! Keep going buddy. Jonathan Dawes, architect.

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Lightly grafted to the east again of this central thoroughfare: a new light-filled, single-storey contemporary structure, recessed gently both north and south in a respectful nod to the existing. The project reconnects the lakeside cottage to its context, drawing the inside out, to maximise the sense of space and provide the opportunity for appropriate amounts of natural light to fill the internal spaces, whilst achieving privacy.

The overall result is a highly resolved, thoughtful family home, speaking beautifully of its site and context, its past and future. Trisha Croaker Aug 21, Photos: Nathan Dawes. I understand the pragmatic need for it, but it comes at an enormous price. They have made Judaism and Halacha flat, dry, and colorless. The music has been ruined.

First of all, parents and teachers need to show their children and students that they see their own Judaism as the love of their lives and that they take it very seriously. Secondly, we must allow and encourage our children and students to ask any questions they want and to never be ashamed to ask. To challenge, to probe, and to fight is the proper way. Providing information without first having a question is a meaningless undertaking for an obvious reason. No information is real when it is brought on a silver platter with no spiritual or intellectual problem preceding it.

Thirdly, we need to teach our children that one does not have to believe everything literally, and that certainty is perhaps more comfortable but doubt gives you a great education. We are currently living in a transitional phase of monumental proportions and far-reaching consequences. Our religious beliefs are being challenged as never before. We are forced to our knees due to extreme shifts and radical changes in scientific discoveries; in our understanding of the origins of our holy texts; in our belief in God; in the meaning of our lives; and in the historical developments of our tradition.

Change + Growth = Transformation

We find ourselves on the precipice, and it is becoming more and more of a balancing act not to fall off the cliff. We must ask ourselves: Can we survive and overcome?

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  • What are the tools to make that possible? Or, shall we drop our earlier beliefs, give in and admit our defeat? In the old religious climate everything was certain. We knew the truth. Traditional Judaism gave us the foundations, and everything was under control. The tradition was safeguarded behind shatterproof glass, well protected and unshakable. But now, all certainty is affected by skepticism and the glass has been broken. Today, faith dangles in the free flow of doubt, and we need to learn how to live in this new stratosphere.

    Originally, Judaism was highly unorthodox.

    That was left to speculation, never to be determined. The early Sages, as testified by the Talmud and philosophers, disagreed on some of the most fundamental issues of faith. But over the years we wanted more certainty. We wanted it handed to us on a silver platter, so that we could avoid debates and live a life of religious comfort, apathy and mediocrity.

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    Influenced by other religions, we adopted the need for cast-iron certainty and psychological security. So we began to rewrite Judaism in a way that would fit into the notions of established religions — well structured, with a good dose of dogma. What we did not realize is that by doing so, we misrepresented Judaism by losing sight of the plot, thus doing it a great disservice.

    It forces us to rediscover what Judaism is really about and gives us the opportunity to rebuild where rebuilding is required and leave untouched what should remain untouched. Because we are compelled to reconsider, we will delve more deeply into the great resources of Judaism and stay away from all superficiality to which Judaism has lately succumbed. The greater the challenge, the more profound are the discoveries. Knowledge is important, but, as I said, doubt is what gives you an education.

    Moreover, we will actually be able to enter the minds of all those biblical figures who lived in constant ambiguity about God and the Torah. It was the pinnacle of religious uncertainty. In the desert, the Israelites asked whether God was among them. This came close to pantheism, or even atheism. On one occasion, the Israelites were not sure whether the Torah was indeed the word of God. Korach challenged this very belief and declared that it was not from heaven and that Moshe and Aharon were not prophets 4. This must have caused a major crisis among the Israelites.

    The Torah gives evidence to a most difficult religious journey traveled by the Israelites, full of doubt, struggle and trauma. Surely some of these doubts were more existential than intellectual, but the latter cannot be disregarded. Once we realize that uncertainty was part of the biblical personality, we will have a much better grasp of the text and what Judaism is actually claiming. But this is only possible if we find ourselves challenged by those very existential doubts. It offers us unprecedented opportunities to rediscover real religiosity.

    In contrast, the quest for certitude paralyzes the search for meaning. Uncertainty is the very condition that impels a person to develop their spiritual and intellectual capacity. Sure, this is a risky undertaking, but there is no authentic life choice that is risk-free. Life means constantly moving and growing, whereas organic matter that fails to shift and grow decays and will eventually die. The role of religion is to accommodate the blossoming of the human soul and to prevent one from descending into a place of spiritual stagnation.

    While our not-so-distant forefathers in the days of the emancipation walked out and left Judaism behind, declaring it no longer relevant, we know better. We know that Judaism is much too great to abandon, even if there are obstacles along the way. We are aware that Judaism stands head and shoulders above anything else, and that no philosophy or religious practice can replace it, but we have yet to discover what it is that gives Judaism its unique profundity.

    We still walk in our childhood shoes, knowing that we have not yet entered the world of adulthood. Aus dem Kindes — in das Mannesalter 5. What we all know deep down is that we have to renew Judaism from within. Not by letting it go, but by raising it up. Not through Reform and Conservative Judaism, or Orthodox dogma, but through a radical purifying process that will take years. Until now, we have been busy digging and have found some very interesting elements, but we have not yet hit rock bottom does that even exist? Over the years, we have covered Judaism with too many clinging vines, to the point where we can no longer see or even recognize das Ding an sich the thing in itself.

    A thick scab has grown on Judaism, and it needs to be scraped off. We have to expose the founding pillars and build a superstructure. We must recognize that the barer Judaism gets and the more uncertain we become, the closer we get to where we need to be, until we hit the core. It will manifest itself in many opposing colors, creating an enormous, beautiful canvas. In this new setting it will be clear that religious uncertainty is one of the most powerful ideas, which keeps us on our toes.